Itās Sunday, so letās go full Zen, shall we?
š
Here, have a look at this. What dāyou think it means?

āMaster, what are you doing today?ā
āNothing.ā
āBut you did that yesterday.ā
āYes. And I havenāt finished.ā
Come on, it can only mean one thing, right?
That if weāre to nail this stuffābecome enlightened!āthen we need to stop doing everything.
And just BE.
āBeingā is where itās at, isnāt it?? Because Giles, youāre always saying stuff like that.
- āSlow downā
- āStop tryingā
- āThereās nothing to doā
Thatās what you mean, isnāt it?
What youāre ultimately sayingāwhat this picture is sayingāis that if I want peace of mind, I have to STOP and DO NOTHING.
Iāll get to the punchline in a minute, but before I do, truly, I believe that this (šš») is what stops most people from living a life of ease and flow and wellbeing and mental health.
This damned image and what it represent for people.
Because it looks like our choice in life boils down to one of two options:
- Work hard, achieve success, live a ācomfortableā life but accept that itās pretty stressful doing all that stuff and really when you think about it, these days itās pretty difficult to even achieve success, and ācomfortableā is more like just making ends meet and oh dear I have so much to do just to keep my head above water and Iām definitely working too hard and I'm probably drinking too much and my sleep is terrible but I honestly donāt know what else to doā¦
OR
- Renounce all that (although weāre not sure how; I mean⦠how are the bills gonna get paid?!) and go on this weird spiritual journey that means sitting around a lot, doing nothing, but, erm⦠feeling good?
AMIRITE??
It cropped up a while back, with a client. Their presenting complaint was sleeplessness (to the degree where they were āterrified of bedā š) and although things had improved greatly, there was still an awareness of not being able to switch off sometimes, when trying to sleep.
Which then led to a natural, understandable response of trying to somehow ātechniquifyā the 3 Principles, by āreminding myself that itās just thought,ā or āremembering the snow globe thing.ā
I gently enquired as to whether that āremindingā and ārememberingā might actually all be part of the same thing: the mind trying to take control of the situation, and inadvertently perpetuating the sleeplessness as it did so⦠perhapsā¦?
š¤
ā¦and was rewarded with:
āSo, itās back to DO NOTHING again?!ā š«
I shrugged. I mean, I donāt know what the answer is, but there are a load of things it doesnāt make sense to do, for sure.
And then the mind got whirring and a bit indignant and doing its hop-skip-jump to conclusions thing it does so well, and it asked,
āBut if you continue to do nothing⦠donāt you just become a bit like a zombie or something?ā

There it is! That fear we all have: Looking in this direction is an invitation to apathy.
Which means we decide not to look in this direction. Because it offers ānothingā. Itās right there in that damned Zen picture ā NOTHING!
[Hits unsubscribe.]
š
Of course thereās only one problem with all that: itās total bollocks.
And itās the main reason weāre all so stressed out, overwhelmed, anxious and depressed.
Because we believe it!
Here you go then, I'll put you out of your misery:
When the Zen Master says he is ādoing nothingā, all he means is that whatever actions heās taking; whatever is being created on his watch⦠āheā (as in: that mind-created sense of self/ego thatās no more than a collection of ideas) is not doing it.
All ego ever does is observe lifeās happenstance and blabber on all the time about all the awesome stuff it supposedly does to make your life a success. And then it blames āyouā (i.e. itself š) when things donāt turn out how it wants.
So to clarify the image, itās more like:

Master, what are āyouā doing today?
āMe?ā Oh, nothing. Having let go of this notion of a self, running the show, one observed all the amazing things that happened.
Or as I put it in the chapter of my book entitled Being and Doing:
š āContrary to what many of us believe, having a quiet mind does not mean we will be physically inactive or unproductive. Itās quite the opposite. Beingābeing present to what is, free from the distraction of the mindās incessant needs, judgements and worriesāis the simple, overlooked key to high performance.ā
Soā¦
Why not be more Zen?
Because youāll be more effortlessly productive to boot.
š
Giles
p.s. The client? Oh, they have been known to sleep through their alarm these days. I guess they have some catching up to do! š
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Seeing something like this really does make ALL the difference
